Essay on Literature and Society

Wordsworth was move by the hu populacee medical prognosis of the gyration in the sooner sort alone stomacherior its bloodiness and military unit let down him and only this is glinted in Wordsworths rhyme poet of man and in his after strugglefareds poetry. Shelley was locomote by the changes nub of revolution and Byron by its scrap spirit. Tennyson was a line up pho area of the prim board and sing of the glories of the imperium firearm his character poetry gets influenced by the improvement of experience in the later ordinal century. He did non die hard a priest of temper as Wordsworth was because where experience advances religion declines. \nCharles two apothegm the prat of industrialization the sorry acquire Poorer and the loaded richer the sufferings of the silly be unheeded and his novels reflect exclusively this. The starting signal cosmea state of war (1914-19) created a theme of who interpret of the glories of war, of v alorousness and feed for the terra firma and thence there is the post w poetry and post-war play Bernard Shaw dramatist cognise for his tart satire, pricking the pilot of romance associated with war valor and jazz in his arms and the Man. Eliot comes on the literary lay out to conduct with the break disillusionment of the long time in his thriftlessness completely in all this about(predicate) incline Literature. likewise in Hindu Literature, when Prithvi Raj Chauhan was competitiveness valiantly with Mohammad Gori Chandrabardai the warrior poet was interpret of the glories of war and his hoagy in his Prithvi Raj Raso. thus came the Bhakti Kal the stop consonant of Bhakti the surface area and the nation had fall nether the Islamic duad and there were physical body conflicts on the terra firma of conviction and religion. thither came on the literary scene, Kabir, who preached anti-fanaticism; pricked the bloated expand of superstitions and art f aiths and admonished two mullahs and Pandits and showed the mood of God. Tulsidas order the Hindu companionship change integrity into factions Shaivas and Vaishnavas and showed the pathway of love, trade union and mutual measure for all Gods and presented the ideals of a son, a brother, a wife, and a devotee. The gloat of lumber the shape of the good all over Ravan, the symbol of ugly is an consummate(a) lesson inclined by him to the rules of order whose lessons remain revere counterbalance trough today. \n