I propose to study a Xhosa woman (Florence) with no limited tribal ties, who married a member of a prominent, albeit poor, Pondo family. after(prenominal) living in Pondoland (Transkei) they eventually moved (± 1990) to a give on is Swellendam (our farm), along with 2 other families. This move brought just about legion(predicate) changes, in both lifestyle and the way in which their traditions and tillage atomic number 18 practiced. I propose to firstly, tonus at the way in which their lifestyle has changed, or in some cases, subscribe to opposed western or groundbreaking changes because of cultural beliefs, e.g. Upon arriving in Swellendam they promptly refused electrical energy, believing that the Tokoloshe would hound the electrical lines to their house. However, after a few years of argument they agree to have electricity installed if they could bury the power lines themselves, thereby ensuring that the Tokoloshe cannot walk on them. There are also a number o f cultural/traditional changes that were very elicit, especially concerning faith and foundations. Originally, they conducted their initiations and circumcision in the nearby mountains. However, later they were positive(p) that have the circumcisions done at the local hospital would be much safer. After a few year they again returned to doing it in the mountains, by necessitate of the initiates themselves, even though the elders agreed that the hospital would be safer.
The interesting thing was that while in Pondoland, they would never have considered changing their rites, could their move to Swellendam, away organise their traditional environment! , have triggered this? here I find I disagree with some of my sources, just about believe that the Pondo would not considerably change their age-old initiation rites, yet they did this easily. However, the return to the pilot film rites could signify a return to their roots and a affect for belonging and stand for... If you want to get a full moon essay, recount it on our website: OrderCustomPaper.com
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